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⤏āĨā¤¨ā¤ž ā¤ā¤ā¤ā¤¨ â LEAVE THE DOOR OPEN
ā¤¯ā¤š ā¤āĨ⤤ ⤠ā¤Ē⤍āĨ ⤠ā¤āĨ⤞āĨā¤Ē⤍ ā¤āĨ ā¤ā¤°āĨā¤Ŗā¤ž ā¤ŽāĨ⤠ā¤Ŧā¤Ļ⤞⤍āĨ ā¤ĩā¤žā¤˛āĨ ā¤ā¤ ā¤šāĨā¤Ļ⤝ ā¤āĨ ā¤ā¤šā¤žā¤¨āĨ ā¤šāĨāĨ¤ ā¤ā¤ŋ⤏⤍āĨ ā¤ā¤āĨ ā¤¸ā¤šā¤žā¤°ā¤ž ā¤¨ā¤šāĨ⤠ā¤Ēā¤žā¤¯ā¤ž, ā¤ĩā¤š ⤠ā¤Ŧ ā¤šā¤° ā¤āĨā¤āĨ ā¤ā¤° ā¤ā¤Ļā¤žā¤¸ ā¤ĩāĨ⤝ā¤āĨ⤤ā¤ŋ ā¤āĨ ⤞ā¤ŋ⤠⤠ā¤Ēā¤¨ā¤ž ā¤ĻāĨā¤ĩā¤žā¤° ā¤āĨā¤˛ā¤¤ā¤ž ā¤šāĨāĨ¤ ā¤ĒāĨā¤Ąā¤ŧā¤ž ā¤¯ā¤šā¤žā¤ ā¤ā¤ āĨā¤°ā¤¤ā¤ž ā¤¨ā¤šāĨā¤, ā¤Ŧ⤞āĨā¤ā¤ŋ ā¤¸ā¤žā¤Ĩ ā¤ĻāĨ⤍āĨ, ⤏āĨ⤍⤍āĨ ā¤ā¤° ā¤ā¤° ā¤āĨā¤¸ā¤ž ⤠ā¤Ēā¤¨ā¤žā¤Ē⤍ ā¤ĻāĨ⤍āĨ ā¤āĨ ā¤ļā¤āĨ⤤ā¤ŋ ā¤Ŧ⤍⤤āĨ ā¤šāĨāĨ¤
07:28
1 days ago

āϏāύā§āϧā§āϝāĻžāϰ āĻŦāĻžāϤāĻžāϏ āĻŦāϞ⧠āϰ⧠āĻŽāύ
'āϏāύā§āϧā§āϝāĻžāϰ āĻŦāĻžāϤāĻžāϏ āĻŦāϞ⧠āϰ⧠āĻŽāύ' āĻāĻāĻāĻŋ āĻšā§āĻĻā§āϏā§āĻĒāϰā§āĻļā§ āϞā§āĻāϏāĻā§āĻā§āϤ, āϝāĻž āĻā§āĻŦāύā§āϰ āĻŦā§āϝāϏā§āϤāϤāĻž āĻā§āϞ⧠āĻāϤā§āĻŽāĻŋāĻ āĻ āύā§āϏā§āĻāύāĻž, āĻĒāĻžāϰāĻŋāĻŦāĻžāϰāĻŋāĻ āĻāĻžāϞā§āĻŦāĻžāϏāĻž āĻāĻŦāĻ āϏā§āϰāώā§āĻāĻžāϰ āĻĒāĻĨā§ āĻĢāĻŋāϰ⧠āĻāϏāĻžāϰ āĻŦāĻžāϰā§āϤāĻž āĻĻā§ā§āĨ¤ āĻŦāĻžāĻāĻļāĻŋ āĻ āĻāĻāϤāĻžāϰāĻžāϰ āϧā§āϰ āϞā§ā§ āϤā§āϰāĻŋ āĻāĻ āĻāĻžāύāĻāĻŋ āĻā§āĻŦāύā§āϰ āĻĒā§āϰāĻā§āϤ āĻ āϰā§āĻĨ āĻā§āĻāĻā§ āĻĒā§āϤ⧠āĻļā§āϰā§āϤāĻžāĻā§ āĻāĻā§āϰāĻāĻžāĻŦā§ āĻ āύā§āĻĒā§āϰāĻžāĻŖāĻŋāϤ āĻāϰā§āĨ¤
04:01
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āĻŽāύā§āϰ āĻŽāĻžāύā§āώ
'āĻŽāύā§āϰ āĻŽāĻžāύā§āώ' āĻāĻžāύāĻāĻŋ āĻŽāĻžāύā§āώā§āϰ āĻŽāύā§āϰ āĻāĻā§āϰ⧠āϏā§āĻĒā§āϤ āĻāĻžāϞā§āĻŦāĻžāϏāĻž āĻ āĻāϤā§āĻŽāĻžāύā§āĻŦā§āώāĻŖā§āϰ āĻāĻāĻāĻŋ āĻāϧā§āϝāĻžāϤā§āĻŽāĻŋāĻ āĻĒāϰāĻŋāĻŦā§āĻļāύāĻžāĨ¤ āĻāϤāĻŋāĻšā§āϝāĻŦāĻžāĻšā§ āĻŦāĻžāĻāϞ āĻŦāĻžāĻĻā§āϝāϝāύā§āϤā§āϰ āĻāĻŦāĻ āĻāϧā§āύāĻŋāĻ āϏā§āϰā§āϰ āĻŽā§āϞāĻŦāύā§āϧāύ⧠āϰāĻāĻŋāϤ āĻāĻ āĻāĻžāύāĻāĻŋ āĻŦāĻžāĻšāĻŋāϰā§āϰ āĻāĻāϤā§āϰ āĻŦāĻĻāϞ⧠āύāĻŋāĻā§āϰ āĻ āύā§āϤāϰ⧠āĻĒā§āϰāĻā§āϤ āĻŽāĻžāύā§āώ āĻ āĻāĻžāϞā§āĻŦāĻžāϏāĻžāĻā§ āĻā§āĻāĻā§ āĻĒāĻžāĻā§āĻžāϰ āĻ āĻŽā§āϞā§āϝ āĻŦāĻžāϰā§āϤāĻž āĻĻā§ā§āĨ¤
04:32
1 days ago

ā¤ā¤ĸā¤ŧ⤤āĨ-ā¤ā¤ĸā¤ŧ⤤āĨ
'ā¤ā¤ĸā¤ŧ⤤āĨ-ā¤ā¤ĸā¤ŧ⤤āĨ' ā¤ā¤ŦāĨ⤰ ā¤āĨ ⤍ā¤ŋ⤰āĨā¤āĨ⤪ ā¤ĻāĨā¤šāĨ⤠⤏āĨ ā¤ĒāĨ⤰āĨ⤰ā¤ŋ⤤ ā¤ā¤ ⤰āĨā¤šā¤žā¤¨āĨ ⤞āĨā¤-ā¤āĨ⤤ ā¤šāĨāĨ¤ ā¤¯ā¤š ā¤Žā¤žā¤āĨ ā¤ā¤° ⤏āĨā¤ā¤¨ā¤ā¤žā¤° ā¤āĨ ⤏ā¤ā¤ĩā¤žā¤Ļ ā¤āĨ ā¤Žā¤žā¤§āĨā¤¯ā¤Ž ⤏āĨ ā¤ā¤¤āĨā¤Ž-ā¤āĨā¤, ā¤ŽāĨ⤍, ā¤ā¤° ā¤āĨā¤ĩ⤍ ā¤āĨ ⤍ā¤ļāĨā¤ĩā¤°ā¤¤ā¤ž ā¤ā¤ž ā¤ā¤šā¤°ā¤ž ā¤Ļā¤žā¤°āĨā¤ļ⤍ā¤ŋ⤠ā¤ĩā¤ŋā¤ļāĨ⤞āĨ⤎⤪ ā¤ĒāĨ⤰⤏āĨ⤤āĨ⤤ ā¤ā¤°ā¤¤ā¤ž ā¤šāĨāĨ¤
06:14
2 days ago

ā¤ā¤ĸā¤ŧ⤤āĨ-ā¤ā¤ĸā¤ŧ⤤āĨ
'ā¤ā¤ĸā¤ŧ⤤āĨ-ā¤ā¤ĸā¤ŧ⤤āĨ' ā¤ā¤ŦāĨ⤰ ā¤āĨ ⤍ā¤ŋ⤰ā¤āĨ⤪ ā¤ļāĨ⤞āĨ ⤏āĨ ā¤ĒāĨ⤰āĨ⤰ā¤ŋ⤤ ā¤ā¤ ā¤Ļā¤žā¤°āĨā¤ļ⤍ā¤ŋ⤠⤰ā¤ā¤¨ā¤ž ā¤šāĨāĨ¤ ā¤¯ā¤š ā¤āĨ⤤ ā¤Žā¤ŋā¤āĨā¤āĨ, ā¤ĩā¤žā¤¸āĨ⤤āĨ ā¤ā¤° ⤏āĨā¤ā¤¨ ā¤āĨ ā¤Žā¤žā¤§āĨā¤¯ā¤Ž ⤏āĨ ā¤Žā¤¨āĨ⤎āĨ⤝ ā¤āĨ ⤠ā¤ā¤¤ā¤°āĨā¤Žā¤¨ ā¤āĨ ā¤āĨ⤠ā¤ā¤°ā¤¤ā¤ž ā¤šāĨāĨ¤ ā¤Ŧā¤žā¤šā¤°āĨ ā¤ĻāĨ⤍ā¤ŋā¤¯ā¤ž ā¤ā¤ž ⤍ā¤ŋ⤰āĨā¤Žā¤žā¤Ŗ ā¤ā¤°ā¤¤āĨ-ā¤ā¤°ā¤¤āĨ ā¤ā¤ā¤¸ā¤žā¤¨ ā¤āĨ⤏āĨ ⤏āĨā¤ĩ⤝⤠ā¤āĨ ā¤ā¤ĸā¤ŧā¤¤ā¤ž ā¤šāĨ, ā¤¯ā¤š ⤏āĨ⤰āĨ⤞āĨ ā¤¯ā¤žā¤¤āĨā¤°ā¤ž ā¤ā¤¸āĨ ā¤ā¤šā¤°ā¤žā¤ ā¤āĨ ā¤ā¤ā¤žā¤ā¤° ā¤ā¤°ā¤¤āĨ ā¤šāĨāĨ¤
04:46
2 days ago

āĻāϝāĻŧāύāĻžāϰ āĻŽāĻžāύā§āώ (Aynar Manush)
āĻāϝāĻŧāύāĻžāϰ āĻŽāĻžāύā§āώ āĻāϤā§āĻŽāĻĒāϰāĻŋāĻāϝāĻŧā§āϰ āϏāĻāĻāĻ, āϏāĻžāĻŽāĻžāĻāĻŋāĻ āĻŽā§āĻā§āĻļ āĻāĻŦāĻ āύāĻŋāĻā§āϰ āϏāϤā§āϝāϏāϤā§āϤāĻžāĻā§ āĻāĻŋāύ⧠āύā§āĻāϝāĻŧāĻžāϰ āĻāϧā§āϝāĻžāϤā§āĻŽāĻŋāĻ āĻāĻšā§āĻŦāĻžāύā§āϰ āĻāĻžāύāĨ¤ āĻŦāĻžāĻāϞ āĻĻāϰā§āĻļāύā§āϰ āϏāϰāϞ āĻ āĻĨāĻ āĻāĻā§āϰ āĻāĻžāώāĻžāϝāĻŧ āĻāĻžāύāĻāĻŋ āĻŽāύ⧠āĻāϰāĻŋāϝāĻŧā§ āĻĻā§āϝāĻŧ, āĻŦāĻžāĻšā§āϝāĻŋāĻ āĻĒā§āϰāϤāĻŋāĻŦāĻŋāĻŽā§āĻŦ āύāϝāĻŧ, āĻ āύā§āϤāϰā§āϰ āĻŽāĻžāύā§āώāĻā§āĻ āĻā§āĻāĻā§ āĻĒāĻžāĻāϝāĻŧāĻž āĻāϰā§āϰāĻŋāĨ¤
03:13
3 days ago

Nodir Shurute
āύāĻĻā§āϰ āĻļā§āϰā§āϰ āĻāĻāĻāĻŋ āϧā§āϰ, āĻā§āĻŽāϞ āĻ āĻ āύā§āϤāϰā§āĻŽā§āĻā§ āĻŦāĻžāĻāϞāĻž āϞā§āĻ-āĻāĻā§āϤāĻŋāĻŽā§āϞāĻ āĻŦāĻžāĻĻā§āϝāϏāĻāĻā§āϤāĨ¤ āĻāĻāϤāĻžāϰāĻž āĻ āĻā§āϞā§āϰ sparse āϏā§āĻāύāĻž āϧā§āϰ⧠āϤāĻžāύāĻĒā§āϰāĻž, āĻŦāĻžāĻāĻļāĻŋ, āĻšāĻžāϰāĻŽā§āύāĻŋāϝāĻŧāĻžāĻŽ āĻ bowed strings-āĻāϰ āϏā§āϤāϰ⧠āĻŦāĻŋāϏā§āϤā§āϤ āĻšāϝāĻŧā§ āύāĻĻā§āϰ āĻĒā§āϰāĻŦāĻžāĻš, āĻĒā§āϰāĻžāϰā§āĻĨāύāĻž āĻ āĻāϤā§āĻŽāĻŋāĻ āĻĒā§āϰāĻļāĻžāύā§āϤāĻŋāϰ āĻāĻŦāĻš āύāĻŋāϰā§āĻŽāĻžāĻŖ āĻāϰā§āĨ¤
03:27
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āĻā§āϤāϰ āĻāĻāĻžāĻļ
āĻā§āϤāϰ āĻāĻāĻžāĻļ āĻāϤā§āĻŽāĻ āύā§āĻŦā§āώāĻŖ, āĻāϰ⧠āĻĢā§āϰāĻžāϰ āĻāĻāĻžāĻā§āĻā§āώāĻž āĻ āύā§āϰāĻŦ āĻ āύā§āϤāϰāĻžāϞā§āĻā§ āĻāĻļā§āϰ⧠āύā§āĻā§āĻžāϰ āĻāĻžāύāĨ¤ āĻŦāĻžāĻāϞ āĻĻāϰā§āĻļāύā§āϰ āϏāϰāϞ āĻĒā§āϰāϤā§āĻā§ āĻāĻāĻŋ āĻļā§āϰā§āϤāĻžāĻā§ āĻŦāĻžāĻšā§āϝāĻŋāĻ āĻā§āϰāĻŽāĻŖ āĻā§ā§ā§ āύāĻŋāĻā§āϰ āĻā§āϤāϰ āĻļāĻžāύā§āϤāĻŋāϰ āĻāϰ āύāĻŋāϰā§āĻŽāĻžāĻŖā§āϰ āĻāĻšā§āĻŦāĻžāύ āĻāĻžāύāĻžā§āĨ¤
02:46
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āĻĒā§āϰāĻžāĻāĻŋ āĻšā§āĻĻāϝāĻŧā§
âāĻĒā§āϰāĻžāĻāĻŋ āĻšā§āĻĻāϝāĻŧā§â āĻāĻ āĻĒāĻĨāĻšāĻžāϰāĻž āĻĒā§āϰāĻžāĻŖā§āϰ āĻāϤā§āĻŽāĻŋāĻ āĻĒā§āϰāϤā§āϝāĻžāĻŦāϰā§āϤāύā§āϰ āĻāĻžāύāĨ¤ āύāĻĻā§āϰ āĻāĻžāĻāĻŋāϏā§āϰā§āϤ, āĻŽāĻžāĻāĻŋāϰ āĻāύā§āϧ, āĻā§āϰā§āϰ āĻŦāĻžāĻŖā§ āĻ āĻŦā§āĻā§āϰ āĻĒā§āϰāĻĻā§āĻĒā§āϰ āĻĒā§āϰāϤā§āĻā§ āĻā§āϤāĻŋāĻāĻžāϰ āĻ āύā§āϤāϰā§āϰ āĻļāĻžāύā§āϤāĻŋ, āĻāϰā§āĻŖāĻž āĻ āĻšāĻžāϰāĻžāύ⧠āĻāĻĒāύ āϏāϤā§āϤāĻžāĻā§ āĻā§āĻāĻā§āĻā§āύāĨ¤ āĻŦāĻžāĻāϞāϧāϰā§āĻŽā§ āϏā§āϰ⧠āĻāĻžāύāĻāĻŋ āĻŦāĻŋāώāĻŖā§āύāϤāĻž āĻĒā§āϰāĻŋāϝāĻŧā§ āĻāϤā§āĻŽāĻāĻžāĻāϰāĻŖ āĻ āĻāĻļāĻžāϰ āĻĻāĻŋāĻā§ āĻāĻāĻŋāϝāĻŧā§ āϝāĻžāϝāĻŧāĨ¤
02:30
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āĻĒāϰāĻžāĻŖā§āϰ āĻĒāĻžāĻāĻŋ
āύāĻĻā§āϰ āϧāĻžāϰ⧠āĻŦāϏ⧠āĻāĻ āĻĒā§āϰā§āĻŽāĻŋāĻ āĻĻā§āϰ āĻĒāϰāĻŦāĻžāϏ⧠āĻĨāĻžāĻāĻž āĻĒā§āϰāĻŋā§āĻāύāĻā§ āĻā§āĻāĻā§āĨ¤ āϏāύā§āϧā§āϝāĻžāϰ āĻŦāĻžāĻāĻļāĻŋ, āϤāĻžāϰāĻžāϰ āĻāϞā§, āĻŽā§āĻā§ āĻĒāĻžāĻ āĻžāύ⧠āĻāĻŋāĻ āĻŋ āĻ āĻŽāĻžāĻāĻŋāϰ āĻāĻžāύ⧠āĻāĻžāύāĻāĻŋ āĻŦāĻŋāĻā§āĻā§āĻĻ, āϏā§āĻŽā§āϤāĻŋ āĻāĻŦāĻ āĻĢāĻŋāϰ⧠āĻĒāĻžāĻā§āĻžāϰ āĻāĻā§āϰ āĻāĻāĻžāĻā§āĻā§āώāĻžāĻā§ āĻāĻžāĻāĻŋā§āĻžāϞāĻŋ āĻāĻŦāĻšā§ āϧāĻžāϰāĻŖ āĻāϰā§āĨ¤
03:02
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āĻŦāĻžāĻāϞ āĻāĻžāύ
āĻāĻ āĻāĻžāύāĻāĻŋ āĻšāĻžāϰāĻŋāϝāĻŧā§ āϝāĻžāĻāϝāĻŧāĻž āĻŽāύā§āϰ āĻŽāĻžāύā§āώā§āϰ āĻĒā§āϰāϤāĻŋ āĻāĻā§āϰ āĻŦāĻŋāϰāĻš, āĻ āĻĒā§āĻā§āώāĻž āĻ āĻāϤā§āĻŽāĻŋāĻ āĻāĻžāϞā§āĻŦāĻžāϏāĻžāϰ āĻāĻĨāĻž āĻŦāϞā§āĨ¤ āύāĻĻā§, āĻāĻžāĻāĻĻ, āĻŽāĻžāĻāĻŋāϰ āĻāϰ āĻ āĻāĻāϤāĻžāϰāĻžāϰ āĻĒā§āϰāϤā§āĻā§ āĻĒā§āϰā§āĻŽāĻŋāĻ āĻšā§āĻĻāϝāĻŧā§āϰ āĻāĻā§āϞāϤāĻž āĻĢā§āĻā§ āĻāĻ ā§āĨ¤ āĻļā§āώ⧠āĻŦāĻžāĻšā§āϝāĻŋāĻ āĻ āύā§āϏāύā§āϧāĻžāύ āĻĒā§āϰāĻŋāϝāĻŧā§ āύāĻŋāĻā§āϰ āĻ āύā§āϤāϰ⧠āϏā§āĻ āĻĒā§āϰāĻŋāϝāĻŧ āϏāϤā§āϤāĻžāϰ āϏāύā§āϧāĻžāύ āĻŽā§āϞā§āĨ¤
04:08
4 days ago

āĻŦāĻžāĻāϞāĻž āĻŦāĻžāĻāϞ āĻāĻžāύ
āύāĻĻā§āϰ āϤā§āϰ⧠āĻ āĻĒā§āĻā§āώāĻŽāĻžāĻŖ āĻāĻ āĻŦāĻŋāϰāĻšā§ āĻšā§āĻĻāϝāĻŧ āĻŽāύā§āϰ āĻŽāĻžāύā§āώāĻā§ āĻā§āĻāĻā§ āĻŦā§āĻĄāĻŧāĻžāϝāĻŧāĨ¤ āĻŦāĻžāĻāϞ āĻĻāϰā§āĻļāύā§āϰ āĻāϞā§āĻā§ āĻĒā§āϰā§āĻŽ, āĻŦāĻŋāĻā§āĻā§āĻĻ, āĻā§āϰā§āĻĒāĻĨ āĻ āĻāϤā§āĻŽāĻ āύā§āĻŦā§āώāĻŖ āĻāĻāĻžāĻāĻžāϰ āĻšāϝāĻŧā§ āϝāĻžāϝāĻŧāĨ¤ āĻāĻāϤāĻžāϰāĻž, āύāĻĻā§ āĻ āϰāĻžāϤā§āϰ āĻĒā§āϰāĻā§āϤāĻŋ āϤāĻžāϰ āĻ āύā§āϤāϰā§āĻāϤ āĻāĻā§āϞāϤāĻžāϰ āĻĒā§āϰāϤā§āĻ āĻšāϝāĻŧā§ āĻāĻ ā§āĨ¤
04:06
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Noyan Daku
āύā§āύ āĻĄāĻžāĻā§ āϧāϰā§āĻŽā§ā§ āĻāĻŖā§āĻĄāĻžāĻŽāĻŋ, āĻšāĻŋāĻāϏāĻž āĻ āĻŽāĻžāύāĻŦāϤāĻžāϰ āĻ āĻŦāĻā§āώā§ā§āϰ āĻŦāĻŋāϰā§āĻĻā§āϧ⧠āĻāĻ āĻāĻā§āϰ āĻĒāϞā§āϞāĻŋ-āĻĒā§āϰāϤāĻŋāĻŦāĻžāĻĻāĨ¤ āĻāĻžāĻāĻāĻž āĻĒā§āϰā§āώāĻāĻŖā§āĻ , āĻĄāĻāĻžāϰāĻž, āĻāĻāϤāĻžāϰāĻž, āĻāĻžāĻŽāĻžāĻ āĻ āĻŦāĻžāĻāĻļāĻŋāϰ āĻŦāĻŋāώāĻŖā§āύ āϏā§āϰ⧠āĻāĻžāύāĻāĻŋ āĻĒā§āϰāĻļā§āύ āϤā§āϞā§: āĻŽāĻžāύā§āώ āĻšāĻžāϰāĻŋā§ā§ āĻā§āϞ⧠āϧāϰā§āĻŽā§āϰ āĻā§ āĻāĻŋāϏā§āϰ?
04:10
5 days ago

Noyan Daku
āύā§āύ āĻĄāĻžāĻā§ āϧāϰā§āĻŽā§āϰ āĻŦāĻžāĻšā§āϝāĻŋāĻāϤāĻž āĻ āĻšāĻŋāĻāϏāĻžāϰ āĻŦāĻŋāϰā§āĻĻā§āϧ⧠āĻŽāĻžāύāĻŦāϤāĻžāĻŦāĻžāĻĻā§ āĻĒā§āϰāϤāĻŋāĻŦāĻžāĻĻāĨ¤ āĻāĻžāύāĻāĻŋ āĻĒā§āϰāĻļā§āύ āϤā§āϞā§, āϏā§āώā§āĻāĻŋāĻāϰā§āϤāĻžāϰ āύāĻžāĻŽ āĻŽā§āĻā§ āϰā§āĻā§āĻ āĻŽāĻžāύā§āώ āĻā§āĻāĻžāĻŦā§ āĻŽāĻžāύā§āώā§āϰ āĻāϞāĻž āĻā§āĻĒā§ āϧāϰā§āĨ¤ āĻāϰā§āĻŖ āĻĒāϞā§āϞāĻŋāĻā§āϤāĻŋ, āĻĻā§āϰā§āĻ āĻāĻŦā§āĻāĻŽā§ āϏā§āϰ āĻāĻŦāĻ āĻāĻžāĻāĻāĻž āĻāĻŖā§āĻ ā§ āĻāĻāĻŋ āĻŦāĻŋāĻŦā§āĻ, āϏāĻšāĻŽāϰā§āĻŽāĻŋāϤāĻž āĻ āϏāĻžāĻŽāĻžāĻāĻŋāĻ āĻ āύā§āϧāĻāĻžāϰā§āϰ āĻāĻ āĻļāĻā§āϤāĻŋāĻļāĻžāϞ⧠āĻĻāϞāĻŋāϞāĨ¤
04:08
5 days ago

Noyan Daku
āϧāϰā§āĻŽā§ā§ āĻĒāϰāĻŋāĻā§ā§āϰ āĻā§āĻžāϞ⧠āĻŽāĻžāύā§āώā§āϰ āύāĻŋāώā§āĻ ā§āϰāϤāĻž āĻ āĻŽāĻžāύāĻŦāϤāĻžāϰ āĻšāĻžāϰāĻŋā§ā§ āϝāĻžāĻā§āĻžāĻā§ āĻāĻžāύāĻāĻŋ āĻāĻā§āϰ āϝāύā§āϤā§āϰāĻŖāĻžā§ āϤā§āϞ⧠āϧāϰā§āĨ¤ āĻĒāϞā§āϞāĻŋāĻāĻžāύā§āϰ āϏāϰāϞ āĻ āĻĨāĻ āĻļāĻā§āϤāĻŋāĻļāĻžāϞ⧠āĻāĻžāώāĻžā§ āĻāĻāĻŋ āĻĒā§āϰāĻļā§āύ āĻāϰā§, āĻŽāĻžāύā§āώ āϝāĻĻāĻŋ āĻŽāĻžāύā§āώāĻā§ āύāĻž āĻŽāĻžāύā§, āϤāĻŦā§ āϧāϰā§āĻŽ, āϏāĻžāϧāύāĻž āĻ āϏāĻā§āϝāϤāĻžāϰ āĻĒā§āϰāĻā§āϤ āĻ āϰā§āĻĨ āĻā§āĨ¤
03:52
5 days ago

baul song
āĻāĻ āĻāĻžāύāĻāĻŋ āĻāĻžāĻāϤāĻŋāĻ āĻŽāĻžā§āĻžāĻāĻžāϞ āĻāĻŋāύā§āύ āĻāϰ⧠āĻŽāĻž āϤāĻžāϰāĻžāϰ āĻāϰāĻŖā§ āĻāϤā§āĻŽāύāĻŋāĻŦā§āĻĻāύā§āϰ āĻāĻ āĻāĻā§āϰ āĻŦāĻžāĻāϞ āĻāĻā§āϤāĻŋāĨ¤ āĻāĻāϤāĻžāϰāĻž āĻ āĻĻā§āϤāĻžāϰāĻžāϰ āϏā§āĻāĻĻāĻž āϏā§āϰ⧠āĻāĻžāύāĻāĻŋāϤ⧠āĻāϧā§āϝāĻžāϤā§āĻŽāĻŋāĻ āĻŦāĻŋāϰāĻš, āϝāĻžāϤāύāĻž āĻāĻŦāĻ āĻĒāϰāĻŽ āĻŽā§āĻā§āϤāĻŋāϰ āĻĒā§āϰāĻžāϰā§āĻĨāύāĻž āĻāϰā§āĻŖ āĻāĻŦā§āĻā§ āĻĢā§āĻā§ āĻāĻ ā§āĻā§āĨ¤
01:41
5 days ago

ā¤ŽāĨā¤šā¤¨ ā¤ŽāĨ⤰⤞āĨ ā¤ĩā¤žā¤˛āĨ, ⤤āĨ⤰āĨ ā¤Ŧā¤ā¤¸āĨ ā¤āĨ ⤧āĨ⤍ ā¤ĒāĨā¤¯ā¤žā¤°āĨ
A soulful bhakti bhajan that praises Lord Krishna, invoking his divine presence, love, and wisdom. With lyrics reflecting devotion and divine play, this calm, rhythmic piece transports listeners to the sacred realms of Vrindavan and Gokul.
02:42
2024-11-08

āĻāĻŽā§āϰ āĻāϰā§āϰ āĻŽāĻžāϝāĻŧāĻž
āĻāĻŽā§āϰ āĻāϰā§āϰ āĻŽāĻžāϝāĻŧāĻž is a Bengali song that delves into the realms of love and spirituality through a fusion of folk, Sufi, and rock music.
03:08
2024-09-20
Introduction to Ektara: Definition and History
Ektara, which means 'one-stringed' in Hindi, is a traditional South Asian musical instrument. It is one of the simplest forms of string instruments, consisting of a single string stretched over a resonating chamber. The Ektara has roots in ancient Indian and folk music, particularly used in devotional songs by wandering minstrels and Sufi mystics. Over time, it has become a symbol of rural and folk traditions in India, Bangladesh, and Pakistan, often associated with the Bauls of Bengal. The instrument's origins date back over 1,000 years, and it has evolved in both form and function, influencing the development of other stringed instruments like the dotara and tanpura.
Sub-tags and Classifications of Ektara
Traditional Ektara
The traditional Ektara is the most basic form, often made from bamboo or wood with a gourd or coconut shell serving as the resonator. It is played by plucking the single string with a metal pick, producing a sharp, distinct sound. This version is most commonly associated with folk musicians and religious singers in rural areas.
Modern Ektara
In contemporary times, the Ektara has undergone modifications to suit modern musical genres. Modern versions may feature metal resonators, adjustable pitch, and the ability to be amplified for use in fusion and world music. These instruments are used by experimental musicians looking to blend traditional sounds with modern melodies.
Baul Ektara
The Baul Ektara, specifically used by the Bauls of Bengal, has a unique spiritual and cultural significance. It is often smaller and more portable, allowing traveling minstrels to carry it easily. It is integral to Baul music, which focuses on spiritualism, humanism, and social commentary.
Punjabi Tumbi
The Tumbi is a variation of the Ektara used primarily in Punjabi folk music. It has a higher pitch and is widely used in Bhangra music, providing the sharp, rhythmic sounds that are a hallmark of the genre. While technically a one-stringed instrument like the Ektara, the Tumbi has its distinct sound and playing style.
Famous Artists and Works Related to Ektara
Lalon Fakir
Lalon Fakir, a renowned mystic and folk singer from Bengal, is one of the most influential figures associated with Ektara. His songs, focusing on spirituality and social equality, were often accompanied by the Ektara. Lalon's music transcended religious boundaries and still resonates in Bengal's rural areas.
Lalon's 'Shahoj Manush'
A spiritual folk song composed by Lalon Fakir, 'Shahoj Manush' embodies the simplicity and depth of Baul philosophy. The Ektara is used to emphasize the minimalist approach, allowing the profound lyrics to take center stage. The combination of soulful vocals and Ektara's sharp sound creates an emotionally charged listening experience.
Paban Das Baul
Paban Das Baul is a contemporary Baul singer who brought Ektara music to the global stage. Known for blending traditional Baul music with international sounds, his use of the Ektara in tracks like 'Dil Ki Doya' has popularized the instrument in world music circles.
Paban Das Baul's 'Dil Ki Doya'
'Dil Ki Doya,' a collaboration with the UK-based group State of Bengal, merges traditional Baul music with electronic beats. The Ektara plays a central role in maintaining the authenticity of the folk tradition, while modern elements add new dimensions to the song. This fusion marked an innovation in how Ektara could be used in world music.
Baba Bulleh Shah
Bulleh Shah, a Sufi poet and mystic, used the Ektara in his compositions, often performing it himself. His poetry, deeply rooted in Sufi thought, combined with the simple yet haunting sound of the Ektara, creating a powerful medium for expressing spiritual devotion.
Bulleh Shah's 'Bulleya Ki Jaana'
This famous Sufi composition by Bulleh Shah has been adapted into many contemporary renditions, but the traditional version accompanied by the Ektara stands out for its raw, emotional depth. The repetitive, rhythmic plucking of the Ektara echoes the contemplative nature of the lyrics, making it a timeless classic.
Application Scenarios for Ektara Music
Ektara's unique sound has been used in various film soundtracks to evoke a sense of tradition, spirituality, or rural life. It is particularly effective in period films or those that focus on folk culture. For instance, Bollywood films like 'Peepli Live' have incorporated Ektara in their soundtracks to emphasize the connection to rural India.
Movie Soundtracks
Brands often use Ektara music in advertisements when they want to invoke a sense of heritage, authenticity, or nostalgia. The sharp, distinct notes of the Ektara can instantly connect with an audience, especially when promoting traditional or cultural products, such as organic food, handicrafts, or travel destinations in rural regions.
Advertising Music
The Ektara is also used in video game soundtracks, particularly those set in ancient or mythological settings. Its simplicity and earthy tones create an ambient background that fits perfectly with themes of exploration, mystery, or spirituality in games that feature traditional or historical elements.
Game Background Music